Not all those who wander are lost
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I woke up at around 4:30 and went out of tent to find Jamaica was back. He had brought back some supplies was with him and was busy putting them away. As we chatted over a cup of tea, a guide came up and said that a foreign tourist had fallen sick and needed medical care. Turned out that a large group of tourists were doing the Zanskar to Spiti trek and one of them was showing symptoms of high altitude sickness. We had no means of contacting anyone except for one satellite phone in Batal. Just about then, a few locals from some place near Kaza came back from the lake and started to leave in their Maruti 800. The stupid guide, instead of sending the sick tourist back to Batal in their car, hopped in himself and went away before we had the chance to say anything.
[caption id="" align="aligncenter" width="480"]<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6ZJKPH9LQHSqpyZgeMEfAadxTi4SY6GBh9Fg9hj_iFScsSmWefqadxyQcXhDK-kQ8aozPRcVmuGpYCP58bKulkutXHYUegC3atZbhr5Z_u7g6lJcTb3gocbpdz-o2QeaSZpxfbRGxQyM/s800/IMG_4512-1.JPG"><img class=" " title="Camp site" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6ZJKPH9LQHSqpyZgeMEfAadxTi4SY6GBh9Fg9hj_iFScsSmWefqadxyQcXhDK-kQ8aozPRcVmuGpYCP58bKulkutXHYUegC3atZbhr5Z_u7g6lJcTb3gocbpdz-o2QeaSZpxfbRGxQyM/s800/IMG_4512-1.JPG" alt="Camp site" width="480" height="320" /></a> Camp site[/caption]
As we had no information of their location or means to help, we could only hope that th guide would be able to call up an ambulance. As I had already explore much of the area and didn't have enough time to do anything else, I just stayed in the camp. Jamaica is an interesting guy and it was fun listening to his stories. Did a bit of cleaning up of the camp site by picking up the trash. I wish the rules related to littering and environment protection were more strictly implemented.<!--more-->
Anyhow, nothing really remarkable happened otherwise and I had dinner and packed up all of my stuff which was going back with me. Waking up next morning, I was again tempted to go out to have a 'little walk' around the place but checked myself. No taxi, private car etc came up for a long time, so I just chatted with Jamaica and and some shepherds. After a while, 3 guys came up, one of them a guide from one of the camps down the road. Rest were staff from an ambulance service which the guide had called up. The driver was unable to negotiate the sharp curves and had left the ambulance back there to came up by foot. For record, you can dial 1608 to call for an ambulance there.
[caption id="" align="aligncenter" width="384"]<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9-LpFlQ1nDGRukSKx6Xo0m6sfF5kEt_o1OxIMdLFngpg5Qmtu9U3CEGvWPjyZbU8Qb30WYnv7QRnkmVb3nD_JDQINCfZq0BsQonb6qxIC9z4RW57kVvXpAY5Yrva1KG9yRHC7LGegC_Y/s640/IMG_4566-1.JPG"><img class=" " title="Batal" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9-LpFlQ1nDGRukSKx6Xo0m6sfF5kEt_o1OxIMdLFngpg5Qmtu9U3CEGvWPjyZbU8Qb30WYnv7QRnkmVb3nD_JDQINCfZq0BsQonb6qxIC9z4RW57kVvXpAY5Yrva1KG9yRHC7LGegC_Y/s640/IMG_4566-1.JPG" alt="Batal" width="384" height="256" /></a> Batal[/caption]
Thursday, 27 September 2012
Monday, 24 September 2012
A walk to nowhere in Spiti
A walk to nowhere in Spiti
ext morning, I woke up to the sound of a car’s engine at around 7. Jamaica’s foreigner guests were leaving and he was going to see them off till Batal. By that time, I had made up my mind to go back to Delhi. I had forgotten to mention it before that some areas near Kaza had experienced heavy rainfall and landslides. Due to this, there were blockages on a few places along the route from Kunzum La to Kaza and beyond. After I had abandoned all hopes of visiting Samudri Taapoo, I wanted to visit Kibber for 2-3 days. But as it happened, the number of incoming vehicles slowed to a trickle and I was unable to get a taxi or lift to Kunzum La or Batal from where I could get somewhere else.
ext morning, I woke up to the sound of a car’s engine at around 7. Jamaica’s foreigner guests were leaving and he was going to see them off till Batal. By that time, I had made up my mind to go back to Delhi. I had forgotten to mention it before that some areas near Kaza had experienced heavy rainfall and landslides. Due to this, there were blockages on a few places along the route from Kunzum La to Kaza and beyond. After I had abandoned all hopes of visiting Samudri Taapoo, I wanted to visit Kibber for 2-3 days. But as it happened, the number of incoming vehicles slowed to a trickle and I was unable to get a taxi or lift to Kunzum La or Batal from where I could get somewhere else.
Friday, 21 September 2012
Fight For Jammu & Kashmir: Absurdity of Article 370
Fight For Jammu & Kashmir: Absurdity of Article 370
Article 370 of the Constitution is making a mockery of secularism, nationalism and the structure of unity. This temporary constitutional provision has, in fact, been providing encouragement for the establishment of Muslim nation.
Article 370 of the Constitution, which has grouped Jammu and Kashmir as a special and different state, ridicules this declaration that Kashmir is an inseparable part of India. This special status delinks the state from rest of the country. It won’t be an exaggeration if it is called constitutionally recognised separatism. On the basis of this “special status” people of Kashmir, Pakistani rulers and diplomats and intellectuals in the world raise of volley of questions in front of the Government of India. Is accession of Jammu and Kashmir complete like other states ? If the accession is complete, why then the special appeasement ? Is it so because there is Muslim majority ? Had there been Hindu majority in the Kashmir valley, would there have been this clause of the Constitution ? Does not this clause give an opportunity to the world to doubt our honesty ?
Everybody knows that Maharaja Hari Singh signed the accession papers on October 26, 1947 under which the state acceded to India. The accession of Jammu and Kashmir with India was carried out on the same pattern other states acceded to it. But as a result of the misfortune of the country, Nehru pressurised the Maharaja for handing over power to Sheikh Abdullah. The Maharaja gulped the bitter draught and exhibited his patriotism. The misfortune does not end here. On the request of Sheikh Abdullah it was decided that the State Assembly will take the final decision on the accession and it was done to appease the Muslim society in Kashmir. From here the State was given the special status. The question arose as to what should be done till the Assembly took the final decision ? For this period Article 370 was incorporated in the Constitution as a temporary measure. But even when the State Assembly ratified the state’s accession to India, the Article was not scrapped. There can be no other bigger instance of treachery than the interest of the vote bank and the politics of appeasement.
With the blindfold of political interest we lent permanancy to the temporary character of the Article making our position not only ridiculous before the world but also provided a golden opportunity and solid base for separatist-oriented terrorism to grow in Kashmir. The most shameful part is that we are not ready even now to throw off the soiled blindfold. Instead we are keen to keep this blindfold as a permanent feature.
Our Government has deliberately concealed the dangers of Article 370 because it will expose the hollowness of its secularism. The exposure of its dangerous consequences will cut asunder the web of pro-Muslim policies.
Article 370 of the Constitution is making a mockery of secularism, nationalism and the structure of unity. This temporary constitutional provision has, in fact, been providing encouragement for the establishment of Muslim nation.
Article 370 of the Constitution, which has grouped Jammu and Kashmir as a special and different state, ridicules this declaration that Kashmir is an inseparable part of India. This special status delinks the state from rest of the country. It won’t be an exaggeration if it is called constitutionally recognised separatism. On the basis of this “special status” people of Kashmir, Pakistani rulers and diplomats and intellectuals in the world raise of volley of questions in front of the Government of India. Is accession of Jammu and Kashmir complete like other states ? If the accession is complete, why then the special appeasement ? Is it so because there is Muslim majority ? Had there been Hindu majority in the Kashmir valley, would there have been this clause of the Constitution ? Does not this clause give an opportunity to the world to doubt our honesty ?
Everybody knows that Maharaja Hari Singh signed the accession papers on October 26, 1947 under which the state acceded to India. The accession of Jammu and Kashmir with India was carried out on the same pattern other states acceded to it. But as a result of the misfortune of the country, Nehru pressurised the Maharaja for handing over power to Sheikh Abdullah. The Maharaja gulped the bitter draught and exhibited his patriotism. The misfortune does not end here. On the request of Sheikh Abdullah it was decided that the State Assembly will take the final decision on the accession and it was done to appease the Muslim society in Kashmir. From here the State was given the special status. The question arose as to what should be done till the Assembly took the final decision ? For this period Article 370 was incorporated in the Constitution as a temporary measure. But even when the State Assembly ratified the state’s accession to India, the Article was not scrapped. There can be no other bigger instance of treachery than the interest of the vote bank and the politics of appeasement.
With the blindfold of political interest we lent permanancy to the temporary character of the Article making our position not only ridiculous before the world but also provided a golden opportunity and solid base for separatist-oriented terrorism to grow in Kashmir. The most shameful part is that we are not ready even now to throw off the soiled blindfold. Instead we are keen to keep this blindfold as a permanent feature.
Our Government has deliberately concealed the dangers of Article 370 because it will expose the hollowness of its secularism. The exposure of its dangerous consequences will cut asunder the web of pro-Muslim policies.
Tuesday, 18 September 2012
Fight For Jammu & Kashmir: Legalities
Fight For Jammu & Kashmir: Legalities
The ruler of Jammu and Kashmir, Maharaja Hari Singh, signed the accession papers and sent them to the Government of India on October 26, 1947; “Now, therefore,’ I, Shriman Rajrajeshwar Maharajadhiraj Shri Hari Singh Ji, Jammu Kashmir Naresh Tatha Tibbet adi Deshadhipathi Ruler of Jammu and Kashmir state, in the exercise of my sovereignty in and over my said state do hereby execute this my instrument of Accession”. This way the Maharaja submitted his accession papers which were accepted by the then Governor General, Mountbatten, on October 27, 1947.
Maharaja Hari Singh
After this accession, even India had no right to talk with short-sightedness. Such a purposeless talk had not only insulted the accession proposal of Maharaja Hari Singh but also violated the Independence Act. Under this Act the rulers of the State had been given the right for accession. Nothing had been said about the right of self-determination for the people of the State. In fact Mountbatten was desirous of keeping the fate of Kashmir hanging and he performed this act through Pt. Nehru and R.C. Kak. The Constitution of India was adopted on January 26, 1950 and there was no provision kept for self-determination in the Constitution. Therefore, the Government of India too had no right to talk about this plan. When the Constitution of India has not given the right to Government of India to review the questions of self-determination and accession, it is unconstitutional and illegal for any international organisation to talk anything in the context of India.
The entire dispute should have ended with the ratification of the accession by the Constituent Assembly on November 17, 1956. Both Pakistan and the Security Council have lost any right to talk anything about Kashmir or do anything about it.The people to whom was connected the question of self-determination were the same people who had elected the Constituent Assembly which had accepted the accession. This Assembly adopted the Constitution of the State. The clause three of this Constitution makes it clear “Jammu and Kashmir is and will remain inseparable part of India.”
The ruler of Jammu and Kashmir, Maharaja Hari Singh, signed the accession papers and sent them to the Government of India on October 26, 1947; “Now, therefore,’ I, Shriman Rajrajeshwar Maharajadhiraj Shri Hari Singh Ji, Jammu Kashmir Naresh Tatha Tibbet adi Deshadhipathi Ruler of Jammu and Kashmir state, in the exercise of my sovereignty in and over my said state do hereby execute this my instrument of Accession”. This way the Maharaja submitted his accession papers which were accepted by the then Governor General, Mountbatten, on October 27, 1947.
Maharaja Hari Singh
After this accession, even India had no right to talk with short-sightedness. Such a purposeless talk had not only insulted the accession proposal of Maharaja Hari Singh but also violated the Independence Act. Under this Act the rulers of the State had been given the right for accession. Nothing had been said about the right of self-determination for the people of the State. In fact Mountbatten was desirous of keeping the fate of Kashmir hanging and he performed this act through Pt. Nehru and R.C. Kak. The Constitution of India was adopted on January 26, 1950 and there was no provision kept for self-determination in the Constitution. Therefore, the Government of India too had no right to talk about this plan. When the Constitution of India has not given the right to Government of India to review the questions of self-determination and accession, it is unconstitutional and illegal for any international organisation to talk anything in the context of India.
The entire dispute should have ended with the ratification of the accession by the Constituent Assembly on November 17, 1956. Both Pakistan and the Security Council have lost any right to talk anything about Kashmir or do anything about it.The people to whom was connected the question of self-determination were the same people who had elected the Constituent Assembly which had accepted the accession. This Assembly adopted the Constitution of the State. The clause three of this Constitution makes it clear “Jammu and Kashmir is and will remain inseparable part of India.”
Monday, 17 September 2012
Dinner and mid-night wolf
Dinner and mid-night wolf
I rested in the camp for a while, enjoying some idle chit-chat with the new tourists till it got completely dark. It was just a half past 7 then. The rain had nothing to dissipate the clouds and the sky was completely overcast. I told Sunny to not prepare any food for me and left for Pradhan’s camp. It was hard following the trail with a torch as the rain had washed out all the footprints and most marks of the path. Thankfully, it wasn’t very muddy. The camp was about a km away near the foothills of the mountain I had been to earlier in morning.
Although, I was aware of the general location but had a hard time locating it in pitch dark. Previous night, I could see a lamp illuminating his camp from a distance, but that night there was nothing. Then I saw hundreds of gray-blue points of lights in torchlight. As some of them blinked, I realised it was his flock of goats and sheep staring at me. As I walked closer, I heard dogs barking not too far away and slowed down. It wasn’t a good idea not to heed their warning. Just then, I heard Pradhan shouting loudly to hush them up. He was away from the camp and came walking in towards my direction. One of his sheep with a young kid born that morning was missing and he was gone to look for them near the lake.
I rested in the camp for a while, enjoying some idle chit-chat with the new tourists till it got completely dark. It was just a half past 7 then. The rain had nothing to dissipate the clouds and the sky was completely overcast. I told Sunny to not prepare any food for me and left for Pradhan’s camp. It was hard following the trail with a torch as the rain had washed out all the footprints and most marks of the path. Thankfully, it wasn’t very muddy. The camp was about a km away near the foothills of the mountain I had been to earlier in morning.
Although, I was aware of the general location but had a hard time locating it in pitch dark. Previous night, I could see a lamp illuminating his camp from a distance, but that night there was nothing. Then I saw hundreds of gray-blue points of lights in torchlight. As some of them blinked, I realised it was his flock of goats and sheep staring at me. As I walked closer, I heard dogs barking not too far away and slowed down. It wasn’t a good idea not to heed their warning. Just then, I heard Pradhan shouting loudly to hush them up. He was away from the camp and came walking in towards my direction. One of his sheep with a young kid born that morning was missing and he was gone to look for them near the lake.
Wednesday, 12 September 2012
Fight For Jammu & Kashmir: Abdullah’s lies and opportunism
Fight For Jammu & Kashmir: Abdullah’s lies and opportunism
The facts given above do not point to any worth mentioning role of Sheikh Abdullah in the defense of the valley. But most of the books written on the subject have projected Sh. Abdullah as the real savior of Kashmir. This depiction of his role is fraudulent. It amounts to deliberate distortion of facts and history to serve partisan ends. Therefore the record needs to be put straight.
Sh. Abdullah was interested only in Kashmir valley. His one ambition was to become master and arbiter of Kashmir. He had neither any interest nor any stake in other parts of that far flung Kingdom.
His attitudes about accession to India or Pakistan was also guided by this one over-riding ambition and consideration. As a realist he knew that his followers were emotionally inclined toward Pakistan. As an Islamic fundamentalist his own intuitive sympathy was for Pakistan
The facts given above do not point to any worth mentioning role of Sheikh Abdullah in the defense of the valley. But most of the books written on the subject have projected Sh. Abdullah as the real savior of Kashmir. This depiction of his role is fraudulent. It amounts to deliberate distortion of facts and history to serve partisan ends. Therefore the record needs to be put straight.
Sh. Abdullah was interested only in Kashmir valley. His one ambition was to become master and arbiter of Kashmir. He had neither any interest nor any stake in other parts of that far flung Kingdom.
His attitudes about accession to India or Pakistan was also guided by this one over-riding ambition and consideration. As a realist he knew that his followers were emotionally inclined toward Pakistan. As an Islamic fundamentalist his own intuitive sympathy was for Pakistan
Fight For Jammu & Kashmir: Nehru’s blunders in UN
Fight For Jammu & Kashmir: Nehru’s blunders in UN
Instrument of accession executed by Maharaja Hari Singh was similar to such instruments executed by the rulers of other acceding states. There was no scope for ifs and buts in it. According to it the accession was full, final and irrevocable and not in any way conditional or provisional. It should have, therefore, settled the questions of future of Jammu and Kashmir state once for all. The problem created by Pak invasion could be effectively tackled by the Indian armed forces.
But one blunder of Pt. Nehru virtually undid what accession had achieved. Lord Mountbatten as constitutional head of the state wrote a letter to Hari Singh on October 27 in which he mooted the question of ascertaining the wishes of the people of the state about accession to India after the Pak invaders were thrown out. This letter was followed by a statement by Pt. Nehru to the same effect. It was a grave blunder ramification of which have continued to cloud and complicate an issue which was legally and constitutionally settled by the acceptance of the accession of the Jammu and Kashmir state to India on October 26, 1947.
Instrument of accession executed by Maharaja Hari Singh was similar to such instruments executed by the rulers of other acceding states. There was no scope for ifs and buts in it. According to it the accession was full, final and irrevocable and not in any way conditional or provisional. It should have, therefore, settled the questions of future of Jammu and Kashmir state once for all. The problem created by Pak invasion could be effectively tackled by the Indian armed forces.
But one blunder of Pt. Nehru virtually undid what accession had achieved. Lord Mountbatten as constitutional head of the state wrote a letter to Hari Singh on October 27 in which he mooted the question of ascertaining the wishes of the people of the state about accession to India after the Pak invaders were thrown out. This letter was followed by a statement by Pt. Nehru to the same effect. It was a grave blunder ramification of which have continued to cloud and complicate an issue which was legally and constitutionally settled by the acceptance of the accession of the Jammu and Kashmir state to India on October 26, 1947.
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